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Sakariyawo Oshodi V. Brimah Balogun & Ors (1938) LJR-WACA

Sakariyawo Oshodi V. Brimah Balogun & Ors (1938)

LawGlobal Hub Judgment Report – West African Court of Appeal

[Delivered by LORD MAUGHAM.]

In this case the plaintiffs (the respondents) by an action commenced on the 16th August, 1927, sought against the defendant Sakariyawo, Chief Oshodi, as head and representative of the family of Chief Oshodi Tappa, deceased, a declaration that the plaintiffs are owners in fee simple of the property lying and being at No. 16, Ajia Ijesha Court, Oshodi Street, Lagos, Nigeria. There was no counterclaim and the defendant was content to admit that he claimed the property on behalf of himself and as head and representative of the said family and to deny the title of the plaintiffs on whom the onus of establishing the alleged title must rest. The original defendant is now dead and the family is represented by Disu Akinyemi Oshodi the present appellant.

The main facts are not in dispute and may be shortly stated. The territory of Lagos was ceded to the British Crown in 1861; but the cession did not affect the character of the private native rights over the land which remained as they. were before the cession. Oshodi Tappa, the then head of the Oshodi family, had been exiled from Lagos. In 1862 he and other exiles were allowed to return, and it appears that certain vacant lands at Epetedo, including that now in dispute, were granted to him as family lands. He divided the lands at Epetedo into 21 compounds, appointed a head (who was at that date a slave and who became when slavery was abolished an arota or domestic) to each compound, reserving a compound for his personal use. In 1869 the Government issued a series of Crown grants absolute in form to the various heads of the compounds so appointed by Oshodi Tappa. These compounds have been the subject of litigation in Courts of Lagos only too frequently, and two of the cases have

come before this Board. In the first (Sakariyawo Oshodi v. Moriamo Dakolo [1930] A.C. 667) the nature and legal effects of the Crown grants are considered : in the second (Idewu Inasa T. Sakariyawo Oshodi [1934] A.C. 99) the compounds and the status and position of their occupants are more fully described. No useful purpose would be served by repeating what was said by Lord Dunedin or by Lord Blanesburgh in delivering the judgments of their Lordships in these cases, and in stating in general terms the position and title according to native law and custom of their occupants. It is sufficient for the present purpose to say that a headman with such a grant has only a grant in trust, that his descendants have a right on his death to occupy his particular allotment in the compound, and that in the event of his family failing and being extinct (and in general not till then) the chief of the family has a right of reversion on behalf of the family.

In the present case the trouble arises from the circumstance that a headman (an arota) in 1913, purported of himself and without reference to the Oshodi family, to convey or transfer an absolute or fee simple interest in No. 16, Ajia Ijesha Court, part of that compound. His assignees or transferees claim to be entitled to the fee simple as the result of a subsequent acquiescence by the family which the transferees attempted to prove at the trial.

The Dakolo case was not concerned with any question as to the alienation of family lands. There is, however, no dispute on this matter. In olden days it is probable that family lands were never alienated; but since the arrival of Europeans in Lagos many years ago a custom has grown up of permitting the alienation of family lands with the general consent of the family; and a large number of the premises at Lagos on which substantial buildings have been erected for the purposes of trade or permanent occupation have been so acquired. These alienations in the great majority of cases have been to persons not members of the family to whom the lands have been allotted, and their Lordships see no reason for doubting that the title so acquired by these purchasers was an absolute one and that no reversion in favour of the chief was retained. In recent times the title deeds have been_made-out in English fo rm and duly registered according to raiv, and  their Lordships  do not intend to express any dinitt as to the validity of these titles. The respondents, indeed, do not question ars view of the native law; but, as already indicated, they contend that the facts subsequent to the grants to the first respondent and his predecessors in title justify the conclusion that the family tacitly consented to the grant, and that native law and custom cannot now be invoked to defeat the title of the respondents. The trial Judge was unable to find that the Oshodi family knowingly acquiesced in the alienation of the land. In the Full Court the Chief Justice agreed with this view. Mr. Justice Berkeley and Mr. Justice Webber, however, came to a contrary conclusion; and in the result the Appellate

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Court granted the declaration which the plaintiffs claimed. On this appeal their Lordships’ main duty is to determine which of these views on the question of fact is to prevail.

Before detailing and commenting on the evidence relevant to the question it is necessary to point out the special position of the Oshodi family as regards No. 16, Ajia Ijesha Court. As above stated the allotment of these premises and the subsequent Crown grant in 1869 relating to, and including, them was in favour of an arota (domestic), at that time, at least in some sense, a slave. As headman he owed certain services to the chief, but no rent was payable and he could be evicted by the chief for certain acts considered according to native law and custom to be improper in a tenant. The allotment belonged in effect to the family of the headman whilst any of them were alive. He himself had no more than a right of occupancy and on his death it passed to his descendants. Upon failure of his offspring the land reverted to the Oshodi family. It is beyond doubt that the headman by himself had no right of alienation, but it seems now to be well settled in Lagos that the land could be alienated even by a domestic with the consent of the Oshodi family. It is plain that without such consent, whatever might be the position while descendants of the headman were alive, a matter on which their Lordships express no opinion, the reverter (so to describe it) to the Oshodi family could not be got rid of without their consent.

Two circumstances must then be borne in mind in considering whether the Oshodi family can be held to have acquiesced in the permanent alienation to a stranger of the premises in question. The first is that the chief and the elders of the family might well think whilst a number of children or other issue of the headman were alive that it was not worth while to object to an alienation, since if it were prevented or declared void, the reverter to the family would still be very far distant. The second is that evidence of an acquiescence in an alienation of lands in the other compounds must be regarded as evidence of very slight, if any, weight, since the circumstances as regards the respective families entitled to occupy the other premises might be very different. Nor is it easy to see why the family as a whole was not at full liberty to acquiesce in some cases and to abstain from an acquiescence in others.

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In the present case the evidence of acquiescence by the family in the alienation to a stranger is, to say the least, singularly scanty. The relevant deeds are as follows :—

The Crown grant is dated the 5th May, 1869, and is duly
registered. The next deed is an indenture of conveyance on sale
dated the 20th March, 1912, made between Momodu Awo and
Abudu Karimu Damola who was a son of one Fayiba, a domestic
Oshodi Tappa. There follows a conveyance dated the 5th
October, 1912, and made between Abudu Karimu Damola and

Lawani Folami described as a trader. This purports to be a sale in consideration of the sum of £25. Then there is a conveyance dated the 21st March, 1914, between Lawani Folami and the respondent Brimah Balogun also described as a trader. This was a sale in consideration of £66. Finally there is an indenture of mortgage dated the 15th October, 1924, and made between the respondent Balogun and the second respondent in consideration of a loan of £320 at 15 per cent. All these conveyances purporte(1 to deal with fee simple estates. The Oshodi family is nk mentioned in any way, and it would seem that the purchase-money on each sale was taken by the person who purported to sell the property. It was the mortgage to the second respondent that led to the present proceedings. The mortgagees instructed an auctioneer to sell No: 16, Ajia Ijesha Court. The chief, Sakariyawo Oshodi, attended the sale and claimed the property. A brief correspondence in August, 1927, was followed on the 16th August by the present action.

The parol evidence at the trial so far as it related to No. 16 may now be briefly summarised. Lawani Folami deposed that he was a nephew of Ajia Ijesha, a slave of Oshodi Tappa, and that he came to the compound with his father, who was not connected with the Oshodi family. He occupied two properties in the compound. He bought No. 16, the premises in question, for £25, and as above stated obtained the conveyance of the 5th October. 1912. He sold the premises to the respondent Balogun for £66 on the 21st March, 1914. He made, he said, no secret of the sale: but he obtained no consent and he gave no evidence that any members of the family other than arotas (domestics) knew of the alienation. A valuable house was built on the site by the respondent Balogun and anyone who came to the compound could see it. For some 20 years (roughly from 1905 to 1925) theie was no installed chief of the Oshodi far/fay, though during this period there were recognised heads of the family.

The respondent Balogun was called. The ” storey house which he built on the site cost him £1,053. When he bought th land there was only a shed on it. When he was building his hou,. one, Rabiu Oshodi, living in the same compound, told him l ought to know that the land belonged to Oshodi, Rabiu’s fathel The witness, however, went on building. Whatever one may infe_ from this evidence it obviously does not tend to prove acquiescent. by the family.

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The evidence given on behalf of the defendants corroborate= the fact that for about 20 years after the death of Ohba: Tappa there had been no installed ” Chief Oshodi.” The originz, defendant Sakariyawo Oshodi, who was called as a witness, ws the son of Oshodi Tappa. He had been the chief for about fiyears when he gave his evidence in May, 1929. He said that chief his principal business was to manage affairs at Epetedo are to control the 21 compounds which were occupied by ” slaves ” of his father and their. descendants. So far from consenting to any sale by any of these persons lichad on divers occasions warned domestics not to deal in land in the compounds, and no actual sale or mortgage of any of such land had come to his knowledge. (This man, it must be remembered, was a party to both the cases before this Board above referred to.) A member of the family, one Alfred Ade Oshodi, was also called by the defendant. He was a moneylender and contractor, and he stated that he had lent money on mortgages or Epetedo land without consulting anyone. lie said he took mortgages of Epetedo land ” in. ignorance,” but this was probablyuntrae. He also asserted that when there was no chief there was no rule against selling or mortgaging Oshodi land. To their Lordships this seems to be an impossible view of II at i vs law, for there must always be some interval, sometimes a long one, between the death of a chief and the installation of his successor, and if the statement were true it would mean that when a chief dies the arotas (or in older days the slaves) in mere occupation of land could sell such land to strangers ,for money and leave numbers of persons, arotas of the family, unprovided with homes. The witness seems to have been more concerned to protect the security for his loans on mortgage than to support the claims of the Oshodi family or the chief who had called him as a witness. Other members of the family were called to deny that they had acquiesced in sales of land in the compounds. In the view of their Lordships it is a fact of some importance in the present case that there was no established chief during the period which included the dates of the two conveyances and the mortgage, and also the time of the erection of the substantial house by the respondent Balogun, and that as soon as there was an effective head of the family he at once objected to alienations and mortgages of lands in the compounds by the arotas in occupation without the consent of the family. The inference would seem to be that the native rights of the family were being very imperfectly protected during this species of interregnum, not that they were being given up.

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